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Tuesday of the Seventeenth Week in Ordinary Time
Lectionary: 402
Reading 1 Ex 33:7-11; 34:5b-9, 28
Moses used to pitch at some distance away, outside the camp.
Anyone who wished to consult the LORD
would go to this meeting tent outside the camp.
Whenever Moses went out to the tent, the people would all rise
and stand at the entrance of their own tents,
watching Moses until he entered the tent.
As Moses entered the tent, the column of cloud would come down
and stand at its entrance while the LORD spoke with Moses.
On seeing the column of cloud stand at the entrance of the tent,
all the people would rise and worship
at the entrance of their own tents.
The LORD used to speak to Moses face to face,
as one man speaks to another.
Moses would then return to the camp,
but his young assistant, Joshua, son of Nun,
would not move out of the tent.Moses stood there with the LORD and proclaimed his name, “LORD.”
Thus the LORD passed before him and cried out,
“The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity,
continuing his kindness for a thousand generations,
and forgiving wickedness and crime and sin;
yet not declaring the guilty guiltless,
but punishing children and grandchildren
to the third and fourth generation for their fathers’ wickedness!”
Moses at once bowed down to the ground in worship.
Then he said, “If I find favor with you, O LORD,
do come along in our company.
This is indeed a stiff-necked people;
yet pardon our wickedness and sins,
and receive us as your own.”So Moses stayed there with the LORD for forty days and forty nights,
without eating any food or drinking any water,
and he wrote on the tablets the words of the covenant,
the ten commandments.
Responsorial Psalm Ps 103:6-7, 8-9, 10-11, 12-13
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
He will not always chide,
nor does he keep his wrath forever.
R. The Lord is kind and merciful.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
R. The Lord is kind and merciful.
As far as the east is from the west,
so far has he put our transgressions from us.
As a father has compassion on his children,
so the LORD has compassion on those who fear him.
R. The Lord is kind and merciful.
Alleluia
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.
Gospel Mt 13:36-43
His disciples approached him and said,
“Explain to us the parable of the weeds in the field.”
He said in reply, “He who sows good seed is the Son of Man,
the field is the world, the good seed the children of the Kingdom.
The weeds are the children of the Evil One,
and the enemy who sows them is the Devil.
The harvest is the end of the age, and the harvesters are angels.
Just as weeds are collected and burned up with fire,
so will it be at the end of the age.
The Son of Man will send his angels,
and they will collect out of his Kingdom
all who cause others to sin and all evildoers.
They will throw them into the fiery furnace,
where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun
in the Kingdom of their Father.
Whoever has ears ought to hear.””
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“ Sunday, July 27th, 2014, 15:15…The human race is imperfect because of sin and yet each man was created in the Image of He Who gave him life. As such, every man, woman and child will become perfect, both in body and soul, again, once the scourge of sin is eradicated. When the enemies of God are banished and when the imperfection of the body and soul no longer creates obstacles between man and God, all will be in One with My Father. The New Kingdom, consisting of Heaven and Earth, will become one. Man will become One in God, through Me, His Only-Begotten Son and His Plan for the world will be completed.
You can never feel complete, because once sin exists, it causes separation from God. But the time will come when all sorrow, which blights the Earth, is wiped out. Love and joy will engulf it and a perfect world will replace all that is stained and corrupt.
Only then will all of God’s Creation become whole again.
Your Jesus”
Orthodox:
“…20 For you were bought with a price; therefore glorify God in your body.
Directions concerning Marriage
7.1 Now concerning the matters about which you wrote: “It is well for a man not to touch a woman.” 2 But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. 6 This I say by way of concession, not of command. 7 I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.
8 To the unmarried and the widows I say that it is well for them to remain unmarried as I am. 9 But if they are not practicing self-control, they should marry. For it is better to marry than to be aflame with passion.
10 To the married I give this command—not I but the Lord—that the wife should not separate from her husband 11 (but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.
12 To the rest I say—I and not the Lord—that if any believer[g] has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.”
“ Monday, July 28th, 2014, 21:00…It is the persecuted amongst you who invoke My Love and My Suffering. Your suffering is Mine. I seek out the lonely and the afflicted, who endure terrible discrimination – the outcasts of your societies – and I draw them to Me first. They are the ones I pour My Great Mercy over first. If you are rejected by others and treated with cruel disdain in this life, then know that I Am with you. You have been given the Cross of Calvary and you are blessed, despite what you may think. Your lot is My lot. I endured discrimination during My Life on Earth. I was mocked, slandered and accused of being immoral, a liar and a heretic.
Fear not, for when you are accused, unjustly, of such crimes, you are Mine – all Mine. And I Am yours.
Your beloved Jesus”
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The Death of John the Baptist
14.1 At that time Herod the ruler[a] heard reports about Jesus; 2 and he said to his servants, “This is John the Baptist; he has been raised from the dead, and for this reason these powers are at work in him.” 3 For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife,[b] 4 because John had been telling him, “It is not lawful for you to have her.” 5 Though Herod[c] wanted to put him to death, he feared the crowd, because they regarded him as a prophet. 6 But when Herod’s birthday came, the daughter of Herodias danced before the company, and she pleased Herod 7 so much that he promised on oath to grant her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given; 10 he sent and had John beheaded in the prison. 11 The head was brought on a platter and given to the girl, who brought it to her mother. 12 His disciples came and took the body and buried it; then they went and told Jesus.
Feeding the Five Thousand
13 Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns.“
